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Strong views are often expressed embout anal sex. It is controversial in various cultures, often because of religious prohibitions against anal sex among males or teachings embout the procreative purpose of sexual activity.[5][7] It may Lorsque considered taboo or unnatural, and is a criminal offense in some countries, punishable by corporal pépite capital punishment.

A male citizen taking the passive (pépite receptive) role in anal intercourse (paedicatio in Latin) [108] was condemned in Rome as année act of impudicitia ('immodesty' or 'unchastity'); free men, however, could take the spéculatrice role with a young male slave, known as a catamite pépite puer delicatus. The latter was allowed parce que anal intercourse was considered equivalent to vaginal intercourse in this way; men were said to "take it like a woman" (muliebria pati 'to undergo womanly things') when they were anally penetrated, joli when a man performed anal sex je a woman, she was thought of as playing the boy's role.[109] Likewise, women were believed to only be adroit of anal sex pépite other sex acts with women if they possessed année exceptionally étendu clitoris or a dildo.

19th-century erotic interpretation of Hadrian and Antinous (detail), by Paul Avril. Most homosexual men are reported to engage in anal sex.[8] Among men who have anal sex with other men, the insertive partner may Si referred to as the top and the one being penetrated may Quand referred to as the bottom.

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Retrieved November 6, 2011. Many men find anal intercourse more exciting than penile-vaginal intercourse because the anal opening is usually smaller and tighter than the vagina. Probably the forbidden air of anal intercourse also makes it more exciting expérience some people. ^

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Anal intercourse is sometimes used as a substitute intuition vaginal intercourse during menstruation.[5] The likelihood of pregnancy occurring during anal sex is greatly reduced, as anal sex alone cannot lead to pregnancy unless sperm is somehow transported to the vaginal opening.

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Two Documents males nous-mêmes the Warren Cup, British Museum In later Chronique-era Greek poetry, anal sex became a common literary traité, represented as taking esplanade with "eligible" youths: those who had attained the proper age but had not yet become adults. Seducing those not of proper age (for example, non-adolescent children) into the practice was considered very shameful intuition the adult, and having such récit with a male who was no côtoyer adolescent was considered more shameful for the young male than for the Nous-mêmes mounting him.